Definition: And what saddle soever he rideth upon that hath the issue shall be unclean.

Explanation: Okay, let’s break down this verse from Leviticus 15:9. It’s a really important and complex passage about ritual impurity – essentially, something that’s not clean enough to participate in religious ceremonies. Here's the explanation in simpler terms: The Basic Idea: This verse deals with sexual activity during menstruation (the time leading up to the new moon) after a woman has had intercourse. It’s about what happens after the physical act that’s considered impure. Let’s unpack it piece by piece: “And what saddle soever he rideth upon…” : This refers to a person riding on an animal – like a horse or donkey. It's not just any saddle; it’s a specific kind of saddle used for ceremonial purposes and carrying important items. “…that hath the issue shall be unclean.” : This is the core of the verse. “Issue” means offspring (babies). So, this means that the child born from the sexual act is considered impure. “Unclean” doesn’t mean they're dirty in a normal sense; it means they haven’t been cleansed and prepared for religious rituals. What does it mean practically? Historically, this verse was a very strict rule designed to prevent impurity within the community. It was a way of maintaining holiness and purity in the Jewish people. It meant that if a woman had intercourse during her menstruation, she needed to undergo a ritual cleansing – essentially, a “ritual birth” – before being considered clean enough to participate in religious celebrations like Passover or Tabernacles. Important Context - It’s about purification, not pleasure: It's crucial to understand this isn’t about sexual desire itself. It’s about the physical act that can cause impurity. The verse is focused on preventing a situation where impurity could spread and corrupt the community. In short, “Leviticus 15:9” warns against sexual activity during menstruation because it can lead to impurity and disrupt the holiness of the Jewish people. --- Do you want me to: Explain another verse? Give a little more historical context? Talk about the significance of this passage in Jewish tradition?